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Then the psalmist or even a lector proclaims the verses of the Psalm and the people sing or say the response as usual. At the end of the prayer the people say the acclamation, Amen. 103. After the commingling, the priest quietly says the prayer Domine Iesu Christe, Fili Dei vivi (Lord Jesus Christ, Son of the living God) or Perceptio (Lord Jesus Christ, with faith in your love and mercy). Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. Laws | Free Full-Text | Transnational Religious Practices as a UNESCO [37] Cf. For public authorities and the salvation of the whole world; c. For those burdened by any kind of difficulty; d. For the local community. During the Liturgy of the Word, the concelebrants remain at their places, sitting or standing whenever the principal celebrant does. [71] Cf. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, nos. nos. At the beginning of the Liturgy of the Eucharist the gifts, which will become Christs Body and Blood, are brought to the altar. 233. [59] By their silence and singing the people make Gods word their own, and they also affirm their adherence to it by means of the Profession of Faith. Then the priest, with hands extended, says the prayer over the offerings. When they reach the sanctuary, the priest, the deacon, and the ministers reverence the altar with a profound bow. The entire congregation remains seated and listens but, as a rule, takes part by singing the response, except when the Psalm is sung straight through without a response. The Church has always regarded this command as applying also to herself when she gives directions about the preparation of peoples hearts and minds and of the places, rites, and texts for the celebration of the Most Holy Eucharist. All the concelebrants, together with the people, sing or say the final acclamation Quia tuum est regnum (For the kingdom). The intentions announced should be sober, be composed freely but prudently, and be succinct, and they should express the prayer of the entire community. 69. When the Kyrie is sung as a part of the Act of Penitence, a trope may precede each acclamation. ARRANGEMENT OF THE SANCTUARY FOR THE SACRED SYNAXIS (EUCHARISTIC ASSEMBLY), 295. 16: AAS 81 (1989), p. 912; Congregation for Divine Worship and the Discipline of the Sacraments, Instruction Varietates legitimate, 25 January 1994, nos. 26: AAS 59 (1967), p. 555. 297. In the absence of an instituted lector, other laypersons may be commissioned to proclaim the readings from Sacred Scripture. [148] Cf. Paul VI, Apostolic Letter Sacrum diaconatus ordinem, 18 June 1967: AAS 59 (1967), pp. If, in addition, there is no other suitable lector present, the deacon should proclaim the other readings as well. The deacon or another suitable minister goes to the sacristy and obtains the veiled cross. They should, however, sit while the readings before the Gospel and the responsorial Psalm are proclaimed and for the homily and while the Preparation of the Gifts at the Offertory is taking place; and, as circumstances allow, they may sit or kneel while the period of sacred silence after Communion is observed. 13: AAS 81 (1989), p. 910. Besides sacred vessels and sacred vestments for which some special material is prescribed, other furnishings that either are intended for strictly liturgical use[140] or are in any other way admitted into a church should be worthy and suited to their particular purpose. The priest next shows the faithful the Eucharistic Bread, holding it above the paten or above the chalice, and invites them to the banquet of Christ. The purpose of a variety in the color of the sacred vestments is to give effective expression even outwardly to the specific character of the mysteries of faith being celebrated and to a sense of Christian lifes passage through the course of the liturgical year. These adaptations consist for the most part in the choice of certain rites or texts, that is, of the chants, readings, prayers, explanations, and gestures which may respond better to the needs, preparation, and culture of the participants and which are entrusted to the priest celebrant., the priest must remember that he is the servant of the sacred Liturgy and that he himself is not permitted, on his own initiative, to add, to remove, or to change anything in the celebration of Mass.[34]. /,pUFPU Hy endstream endobj 402 0 obj <>/Size 368/Type/XRef>>stream The Roman Missal and the Celebration of the Lord's Passion on Good And all pray in silence with the Priest for a while. In that case, the lector walks in front of the priest but otherwise along with the other ministers. 9. Care should, however, be taken that, when choosing scriptural passages, parts of Sacred Scripture are not permanently excluded. 120. 205. Today, on the other hand, countless learned studies have shed light on the norm of the holy Fathers which the revisers of the Missal of St. Pius V followed. 11; Decree on the Ministry and Life of Priests, Presbyterorum ordinis, nos. In Eucharistic Prayer III, the Vere Sanctus (Father, you are holy indeed) is spoken by the principal celebrant alone, with hands extended. [65] Cf. [18], Above all, the Second Vatican Council, which urged that more perfect form of participation in the Mass by which the faithful, after the priests Communion, receive the Lords Body from the same Sacrifice,[19] called for another desire of the Fathers of Trent to be realized, namely that for the sake of a fuller participation in the holy Eucharist the faithful present at each Mass should communicate not only by spiritual desire but also by sacramental reception of the Eucharist.[20], 14. 220. Penitential Act The Priest invites the faithful to the Penitential Act. 7, 33, 52. The Roman Ritual, Book of Blessings, editio typica, 1984, Order for a Blessing on the Occasion of the Installation of a New Tabernacle, nos. 337-341) for the priest, the deacon, and other ministers are to be prepared according to the various forms of celebration: For the priest: the alb, the stole, and the chasuble; For the deacon: the alb, the stole, and the dalmatic; the dalmatic may be omitted, however, either out of necessity or on account of a lesser degree of solemnity; For the other ministers: albs or other lawfully approved attire.[96]. 36 3. The priest may, very briefly, introduce the faithful to the Liturgy of the Word. Intercessions: By which expression is given to the fact that the Eucharist is celebrated in communion with the entire Church, of heaven as well as of earth, and that the offering is made for her and for all her members, living and dead, who have been called to participate in the redemption and the salvation purchased by Christs Body and Blood. nos. If, however, this Eucharistic Prayer is used in Masses for the Dead, the special formula for the dead may be used, to be included at the proper place, namely, after the Omnes filios tuos ubique dispersos, tibi, clemens Pater, miseratus coniunge (In mercy and love unite all your children). The oils blessed and consecrated at the Chrism Mass . [46] Cf. Effective immediately, this translation of the General Instruction of the Roman Missal is the sole translation of the Institutio Generalis Missalis Romani, editio typica tertia for use in the dioceses of the United States of America. In the wake of new restrictions on the Traditional Latin Mass, two American bishops spoke with EWTN's Raymond Arroyo Thursday about how . MASSES AND PRAYERS FOR VARIOUS CIRCUMSTANCES. 91: AAS 56 (1964), p. 898. 223. I. Holy Communion and Worship of the Eucharist Outside Mass II. 325. PDF Holy Thursday High Mass - SSPXUSA 139-146) is carried out by the principal celebrant, while the other concelebrants remain at their places. [21] Cf. 7, 47; Decree on the Ministry and Life of Priests, Presbyterorum ordinis, nos. After the Eucharistic Prayer is concluded, the priest, with hands joined, says the introduction to the Lords Prayer. 158. Meanwhile the Agnus Dei is sung or said by the choir and congregation (cf. 74). 175-186. Then the priest, standing, makes with the minister the sign of the Cross as the priest says, In nomine Patris (In the name of the Father). holy thursday evening mass of the lord's supper 1 april 2021 7 p.m. introductory rite entrance: _____ as we gather at your table gloria _____ mass of renewal. The people, uniting themselves to this entreaty, make the prayer their own with the acclamation, Amen. 143. trailer <<2B384F291E374653827C21A276D1F097>]>> startxref 0 %%EOF 403 0 obj <>stream At the end of the Eucharistic Prayer, the priest takes the paten with the host and the chalice and elevates them both while alone singing or saying the doxology, Per ipsum (Through him). Sacred Congregation of Rites, Instruction Musicam sacram, On music in the Liturgy, 5 March 1967, nos. [127] Cf. no. The homily is usually given by the principal celebrant or by one of the concelebrants. The Rite of Peace follows, by which the Church asks for peace and unity for herself and for the whole human family, and the faithful express to each other their ecclesial communion and mutual charity before communicating in the Sacrament. 78. Furthermore, if the inner elements of this tradition are reflected upon, it also becomes clear how outstandingly and felicitously the older Roman Missal is brought to fulfillment in the new. 97. 326. and became man) all make a profound bow; but on the solemnities of the Annunciation and of the Nativity of the Lord, all genuflect. [3] Evening Mass of the Lords Supper, prayer over the offerings. N. 2235/02/L). The priest then venerates the book with a kiss, saying quietly the Per evangelica dicta (May the words of the Gospel). 0000010107 00000 n 5; Sacred Congregation of Rites, Instruction Eucharisticum mysterium, On the worship of the Eucharist, 25 May 1967, no. [125] Cf. It is therefore recommended that the priest celebrate the Eucharistic Sacrifice even daily, if possible.[30]. stream In Advent the organ and other musical instruments should be used with a moderation that is consistent with the seasons character and does not anticipate the full joy of the Nativity of the Lord. The priest, joining his hands again and then immediately placing his left hand on his breast, raises his right hand and adds, Benedicat vos omnipotens Deus (May Almighty God bless you) and, as he makes the Sign of the Cross over the people, continues, Pater, et Filius, et Spiritus Sanctus (the Father, and the Son, and the Holy Spirit). [50] Cf. [30] Cf. To fulfill this function correctly, it is necessary that the psalmist have the ability for singing and a facility in correct pronunciation and diction. 12: AAS 59 (1967), pp. [40] For in the Mass the table both of Gods word and of Christs Body is prepared, from which the faithful may be instructed and refreshed. 365), he selects a Eucharistic Prayer from those found in The Roman Missal or approved by the Apostolic See. [49] Cf. [89] Cf. Finally, having been nourished by it, they pour out their petitions in the Prayer of the Faithful for the needs of the entire Church and for the salvation of the whole world. 3f, 9: AAS 59 (1967), pp. 196. Through the entire celebration, the acolyte is to approach the priest or the deacon, whenever necessary, in order to present the book to them and to assist them in any other way required. 171-186) and likewise carries out the other parts, that is, those of the people. On the weekdays of Advent from December 17 to December 24, on days within the Octave of Christmas, and on the weekdays of Lent, except Ash Wednesday and during Holy Week, the Mass for the current liturgical day is to be used; but the collect may be taken from a memorial which happens to be listed in the General Calendar for that day, except on Ash Wednesday and during Holy Week. 0000001962 00000 n Then the priest, with hands extended, says the collect, at the end of which the people make the acclamation, Amen. The alb may not be replaced by a surplice, not even over a cassock, on occasions when a chasuble or dalmatic is to be worn or when, according to the norms, only a stole is worn without a chasuble or dalmatic. 0000005387 00000 n 47: AAS 59 (1967), p. 314. [78], Whenever the Bishop is present at a Mass where the people are gathered, it is most fitting that he himself celebrate the Eucharist and associate priests with himself as concelebrants in the sacred action. 335. 932 1. It may be appropriate to observe such periods of silence, for example, before the Liturgy of the Word itself begins, after the first and second reading, and lastly at the conclusion of the homily. In fact, the rite to be described below foresees a greater number of ministers. Missae sacrificio, 17 September 1562 : Enchiridion Symbolorum, H. Denzinger and A. Schnmetzer, editors (editio XXXIII, Freiburg: Herder, 1965; hereafter, Denz-Schn), 1738-1759. Then he signifies the presence of the Lord to the community gathered there by means of the Greeting. no. [131] Cf. 63. Cf. Sacred Congregation of Rites, Instruction Eucharisticum mysterium, On the worship of the Eucharist, 25 May 1967, no. General Instruction of the Roman Missal - Vatican.va endobj <<4EE636401785964CBFDE04C0392AF293>]>> 234. The priest celebrant, the deacon, and the other ministers have places in the sanctuary. The altar should, moreover, be so placed as to be truly the center toward which the attention of the whole congregation of the faithful naturally turns. 9 0 obj The Mass 13c: AAS 56 (1964), p. 880. Then, as the occasion suggests, he incenses the cross and the altar, walking around the latter. Planning template for Holy Thursday - Mass of the Lord's Supper In this way a richer collection of texts is available, by which the prayer life of the faithful is more abundantly nourished. [49], 41. These prayers are addressed to God in the name of the entire holy people and all present, by the priest who presides over the assembly in the person of Christ. All listen and at the end respond to the acclamation, as noted above (no. 178. Sacred Congregation for the Sacraments and Divine Worship, Instruction Inaestimabile donum, 3 April 1980, no. 141. He consumes a little of the Blood of Christ and hands the chalice to the deacon or a concelebrant. On the weekdays of Advent before December 17, the weekdays of the Christmas Season from January 2, and the weekdays of the Easter Season, it is possible to choose either the weekday Mass, or the Mass of the Saint, or the Mass of one of the Saints whose memorial is observed, or the Mass of any Saint listed in the Martyrology for that day. He should, moreover, remember that the selection of different parts is to be made in agreement with those who have some role in the celebration, including the faithful, in regard to the parts that more directly pertain to each. [104] Cf. more appropriate. In the dioceses of the United States of America, sacred vessels may also be made from other solid materials that, according to the common estimation in each region, are precious, for example, ebony or other hard woods, provided that such materials are suited to sacred use and do not easily break or deteriorate. The priest invites the people to lift up their hearts to the Lord in prayer and thanksgiving; he unites the congregation with himself in the prayer that he addresses in the name of the entire community to God the Father through Jesus Christ in the Holy Spirit. Every effort should be made to ensure that even as regards objects of lesser importance the canons of art be appropriately taken into account and that noble simplicity come together with elegance. A bow of the head is made when the three Divine Persons are named together and at the names of Jesus, of the Blessed Virgin Mary, and of the Saint in whose honor Mass is being celebrated. PDF THE ORDER OF MASS - Irish Catholic Bishops' Conference Grant us, O Lord, we pray, that we may participate worthily in these mysteries, for whenever the memorial of this sacrifice is celebrated the work of our redemption is accomplished. Every legitimate celebration of the Eucharist is directed by the Bishop, either in person or through priests who are his helpers. After the priests Communion, the deacon receives Communion under both kinds from the priest himself and then assists the priest in distributing Communion to the people. 902. Holy Thursday - Evening Mass of the Lord s Supper | USCCB The priest approaches the altar and, after making a profound bow along with the minister, venerates the altar with a kiss and goes to the chair. It is not, however, allowed to celebrate as Votive Masses, those that refer to mysteries related to events in the life of the Lord or of the Blessed Virgin Mary, with the exception of the Mass of the Immaculate Conception, since their celebration is an integral part of the unfolding of the liturgical year. 77. The people respond, Et cum spiritu tuo (And also with you). In order, however, that the people may be able to sing the Psalm response more readily, texts of some responses and Psalms have been chosen for the various seasons of the year or for the various categories of Saints. Eucharistia, 11 October 1551: Denz-Schn, 1635-1661. 265. [85], 101. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. 394. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. . When the homily is completed, a period of silence may be observed. The rubrics for this section begin immediately with the first form of the Showing of the Holy Cross. The priest himself or some other minister may also very briefly introduce the faithful to the Mass of the day. Council of Trent, session 21, Doctrina de communione sub utraque specie et parvulorum, chapter 2: Denz-Schn, 1725-1728. endobj Should, however, a good reason arise, (e.g., a large number of concelebrants or a lack of vestments), concelebrants other than the principal celebrant may omit the chasuble and simply wear the stole over the alb. With a view to a uniformity in gestures and postures during one and the same celebration, the faithful should follow the directions which the deacon, lay minister, or priest gives according to whatever is indicated in the Missal. 227. 57; Codex Iuris Canonici, can. Directories or pastoral instructions that the Conferences of Bishops judge useful may, with the prior recognitio of the Apostolic See, be included in The Roman Missal at an appropriate place. When the distribution of Communion is finished, as circumstances suggest, the priest and faithful spend some time praying privately. 340. Holy, Holy, Holy Holy, Holy, Holy Lord God of hosts. The sanctuary is the place where the altar stands, where the word of God is proclaimed, and where the priest, the deacon, and the other ministers exercise their offices. 150. [87] What is said about the choir also applies, in accordance with the relevant norms, to other musicians, especially the organist. 9. If there is no singing at the entrance, the antiphon in the Missal is recited either by the faithful, or by some of them, or by a lector; otherwise, it is recited by the priest himself, who may even adapt it as an introductory explanation (cf. [24] Furthermore, the other sacred actions and all the activities of the Christian life are bound up with it, flow from it, and are ordered to it. It is appropriate that a new ambo be blessed according to the rite described in the Roman Ritual[118] before it is put into liturgical use. Eucharistic Prayer IV has an invariable Preface and gives a fuller summary of salvation history. 984-1031. The Conference of Bishops will be the judge in this matter.[139]. Pius XII, Encyclical Letter Humani generis, 12 August 1950: Acta Apostolicae Sedis, Commentarium Officiale (Vatican City; hereafter, AAS), 42 (1950), pp. The following also exercise a liturgical function: The sacristan, who carefully arranges the liturgical books, the vestments, and other things necessary in the celebration of Mass. Only what is required for the celebration of the Mass may be placed on the mensa of the altar: namely, from the beginning of the celebration until the proclamation of the Gospel, the Book of the Gospels; then from the Presentation of the Gifts until the purification of the vessels, the chalice with the paten, a ciborium, if necessary, and, finally, the corporal, the purificator, the pall, and the Missal. 288, 302. [39] Cf. 300. 397. [59] Cf. To bring to completion the prayer of the People of God, and also to conclude the entire Communion Rite, the priest says the Prayer after Communion, in which he prays for the fruits of the mystery just celebrated. If Communion is received by drinking directly from the chalice, one or other of two procedures may be followed: The principal celebrant, standing at the middle of the altar, takes the chalice and says quietly, Sanguis Christi custodiat me in vitam aeternam (May the Blood of Christ bring me to everlasting life). Moderation should be observed in the decoration of the altar. [151] Cf. After the recitation of the Creed, the priest, standing at the chair with hands joined, by means of a brief introduction invites the faithful to participate in the Prayer of the Faithful. The Mass For Peace and Justice (no. It begins with the Introductory Rites and ends with the Concluding Rites. 0000002090 00000 n It may also be worn in Offices and Masses for the Dead (cf. There are two kinds of bows: a bow of the head and a bow of the body. If need be, once the period of experimentation is concluded, the Bishops Conference shall decide upon pursuing the adaptations and shall propose a mature formulation of the matter to the Apostolic See for its decision.[158]. In this matter as well, a noble simplicity should be ensured such as is the best companion of genuine art. In the dioceses of the United States of America these materials may include wood, stone, or metal which are solid and appropriate to the purpose for which they are employed. 28; Order of Crowning an Image of the Blessed Virgin Mary, editio typica, 1981, nos. 155. This applies to all vessels which hold the hosts, such as the paten, the ciborium, the pyx, the monstrance, and other things of this kind. The verses are taken from the Lectionary or the Gradual. 378. Sacred Congregation of Rites, Instruction Inter Oecumenici, On the orderly carrying out of the Constitution on the Sacred Liturgy, 26 September 1964, no. [69] Cf. <> Where there is a large number of priests, concelebration may take place even several times on the same day, wherever necessity or pastoral benefit suggest it. Sacred Congregation of Rites, Instruction Inter Oecumenici, On the orderly carrying out of the Constitution on the Sacred Liturgy, 26 September 1964, no. 47; cf. 200. It also commemorates His institution of the priesthood. startxref Holy Week begins with Palm Sunday. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. It is well also that money or other gifts for the poor or for the Church, brought by the faithful or collected in the church, should be received. 40; Congregation for Divine Worship and the Discipline of the Sacraments, Instruction Varietates legitimae, 25 January 1994, no. As to the color of sacred vestments, the traditional usage is to be retained: namely. 31, 32; Sacred Congregation for the Discipline of the Sacraments, Instruction Immensae caritatis, 29 January 1973, no. Although it has been provided with its own Preface, it may also be used with other Prefaces, especially those that summarize the mystery of salvation, such as the common Prefaces. In the choice of materials for church appointments there should be a concern for genuineness of materials and an intent to foster the instruction of the faithful and the dignity of the entire sacred place. 297: With this Mass, celebrated in the evening of the Thursday in Holy Week, the Church begins the sacred Easter Triduum and devotes herself to the remembrance of the Last Supper. ii43/ErOg[="J"LF#=hto`LcT[r7tqekUjA*/PB [23] Cf. The concelebrants approach the middle of the altar one after another, genuflect, and receive the Body of the Lord; then they go to the side of the altar and consume the Blood of the Lord, following the rite chosen for Communion from the chalice, as has just been said. Then, as appropriate, a few moments of silence may be observed so that all may meditate on what they have heard. Other types of sacred music, in particular polyphony, are in no way excluded, provided that they correspond to the spirit of the liturgical action and that they foster the participation of all the faithful.